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A Taste of Enlightenment

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2013³â 9¿ù 9ÀÏ ÀÌÈÄ ´©Àû¼öÄ¡ÀÔ´Ï´Ù.

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ºÎó´ÔÀÇ °¡¸£Ä§, ¼±»çµéÀÇ ±úħÀÇ ¼ø°£,
±×¸®°í À̾îÁö´Â ¹ý·û ½º´ÔÀÇ ±ú´ÞÀ½ÀÇ À̾߱â
The teachings of the Buddha, the moment of enlightenment of Seon masters, and the story Ven. Pomnyun Sunim¡¯s enlightenment

¹ý·û ½º´ÔÀÇ A Taste of Enlightenment´Â ÂüÀÚÀ¯, ÂüÇູÀ» ãÀ¸·Á¸é »î ¼Ó¿¡¼­ ½º½º·Î¸¦ µ¹¾Æ º¸°í ±úÃÄ¾ß ÇÑ´Ù´Â ºÎó´ÔÀÇ ±Ùº» °¡¸£Ä§À» ¼±»çµé°ú ÀÌ¿ôµé, ¹ý·û ½º´ÔÀÇ ¼öÇà´ãÀ» ÅëÇØ Ä£±ÙÇÏ°Ô ÀüÇÑ´Ù.
Ven. Pomnyun Sunim¡¯s new book, A Taste of Enlightenment, conveys to Seon masters and lay people the original teachings of the Buddha - to find true freedom and happiness, we must self-reflect and awaken our daily lives - through Ven. Pomnyun Sunim¡¯s stories of his practice.

¡´Áö±Ý ¿©±â, ±ú¾îÀֱ⡵ Ã¥ ¼Ò°³
Áï¹®Áï¼³·Î ¼ö¸¹Àº »ç¶÷µéÀÇ °í¹ÎÀ» µè°í ±æÀ» Á¦½ÃÇÑ ¹ý·û ½º´Ô,
A Taste of Enlightenment¿¡¼­ »ì¾ÆÀÖ´Â ÀÚ½ÅÀÇ ¼öÇà´ãÀ» µé·ÁÁØ´Ù!
Ven. Pomnyun Sunim has been providing insightful wisdom to a great number of people who have been asking questions about their problems at his Dharma Q&As.In his book A Taste of Enlightenment, he shares the stories of his personal experiences attained in the course of his practice!12³â ±¹³» 300ȸ °­¿¬»Ó¸¸ ¾Æ´Ï¶ó 2014³â ¼¼°è 100ȸ Áï¹®Áï¼³ °­¿¬À» ÅëÇØ Àü ¼¼°è·Î Á÷Á¢ ã¾Æ°¡ »ç¶÷µéÀÇ Àλý °í¹ÎÀ» Á÷Á¢ ¸¸³­ ¹ý·û ½º´Ô. Áø¸®ÀÇ ±æ, ±ú´ÞÀ½ÀÇ ±æ¿¡ À̸£´Â ¹æ¹ýÀ» ¾Ë·ÁÁÖ´Â A Taste of Enlightenment¸¦ Æì³Â´Ù. ƯÈ÷, A Taste of Enlightenment¿¡¼­´Â ¹ý·û ½º´Ô ÀÚ½ÅÀÇ Àλý¿¡ Å« ÀüȯÁ¡ÀÌ µÇ¾ú´ø ±ú´ÞÀ½ÀÇ ¼ø°£À» »ý»ýÇÏ°Ô µé·ÁÁØ´Ù. ºÎó´ÔÀÇ »î, ¼±»çµéÀÇ ±úħÀÇ À̾߱â´Â ÀÌÁ¦ ¹ý·û ½º´Ô ÀÚ½ÅÀÇ ¼öÇà´ãÀ¸·Î À̾îÁ³´Ù. ÀÌÁ¦´Â ¿ì¸®µé ½º½º·Î°¡ ±ú´ÞÀ» Â÷·Ê´Ù.
In addition to holding 300 Dharma Q&As in Korea in 2012, in 2014, Ven. Pomnyun Sunim traveled around the world and held 115 Dharma Q&As to listen to the difficulties of people all over the world. He has published a new book A Taste of Enlightenment, which offers the way to the path of truth and enlightenment. Also, in the book, he offers vivid accounts of his moments of enlightenment, which became significant turning points in his life. The stories of the Buddha's life and the enlightenment of Seon masters gave way to Ven. Pomnyun Sunim's own stories of enlightenment. Now it's our turn to attain enlightenment ourselves.

ÃâÆÇ»ç ¼­Æò

¡°³×°¡ ´©±¸³Ä?¡±, ¡°¿Ö ³× °ÍÀ̳Ä?¡± ¹°À¸¸é ¿ì¸®´Â ´ë´äÀ» ¸øÇÑ´Ù.
Áö±Ý ÀÌ´ë·Îµµ ¿ì¸®´Â ÇູÇÑ°¡?
When we are asked ¡°Who are you?¡±, ¡°Why are these yours?,¡± we cannot answer.
Are we happy as things are now?

Áö±Ý±îÁö ¼öµµ ¾øÀÌ ¡®³ª´Â!¡¯ ÇÏ°í »ì¾ÒÁö¸¸ Á¤ÀÛ ¡°³×°¡ ´©±¸³Ä?¡± ¶ó°í ¹°À¸¸é ¿ì¸®´Â ´ë´äÀ» ¸øÇÑ´Ù. Áö±Ý±îÁö ¼öµµ ¾øÀÌ ¡®³» °Å¾ß!¡¯ ÇÏ°í »ì¾Ò´Âµ¥ ¡°¿Ö ³× °ÍÀ̳Ä?¡±¶ó°í ¹°À¸¸é ¸ð¸¥´Ù. ¿ì¼± ÀÚ±â ÀλýÀ» ´Ù½Ã »ý°¢Çغ¸¾Æ¾ß ÇÑ´Ù. ³»°¡ ¿Ç´Ù´Â »ý°¢À» ´Ù½Ã Á¡°ËÇغ¼ ÇÊ¿ä°¡ ÀÖ´Ù. ½º½º·Î Á¡°ËÇϸé ÁÁÁö¸¸ ¾î·Á¿ì¸é ÁÖº¯ÀÇ µµ¿òÀ» ¹Þ¾Æ¼­ ÀÚ½ÅÀ» °´°üÈ­½ÃÄÑ º¼ ¼ö ÀÖ¾î¾ß ÇÑ´Ù. ±×·¯¸é °í¹Î°Å¸®°¡ ´ëºÎºÐÀº ÇØ°áµÈ´Ù. ÀÌÁ¦´Â ÁýÁßÇؼ­ ¸¶À½°øºÎ¸¦ ÇØ¾ß ÇÑ´Ù. ±ú´ÞÀ½Àº ¸Ö¸® ÀÖ´Â °ÍÀÌ ¾Æ´Ï´Ù. Áö±Ý ¹Ù·Î ¿ì¸® ¿·¿¡ À־ ¾ðÁ¦¶óµµ ±× ÇýÅÃÀ» ÀÔÀ» ¼ö ÀÖ´Â °ÍÀÌ´Ù. ³»ÀÏ ¹«½¼ ÀÏÀÌ ÀϾÁö ¸ð¸£´Â ÀÌ Àλý»ç¿¡¼­ ¹«½¼ ÀÏÀÌ ÀϾµµ ¾Æ¹« ¹®Á¦°¡ ¾ø´Â »îÀ» »ì¾Æ°¡´Â °ÍÀ» ÇØÅ», ¿­¹ÝÀ̶ó°í ÇÑ´Ù. ºñ°¡ ¿À¸é ºñ°¡ ¿À´Â ´ë·Î ÁÁ°í ¸¼À¸¸é ¸¼Àº ´ë·Î ÁÁ°í Ãß¿ì¸é Ãß¿î ´ë·Î ÁÁ°í ´õ¿ì¸é ´õ¿î ´ë·Î ÁÁÀº, ÀÚÀ¯·Ó°í ÇູÇÑ »îÀ» »ì¾Æ¾ßÇÑ´Ù.
Until now, we have lived our lives talking about ¡°I¡± countless times. However, the truth is, when we are asked, "Who are you?" we cannot answer. We have also been insisting, ¡°It's mine!¡± But when someone asks, "Why is it yours?," we don't know the answer. First of all, you have to rethink your life. You need to re-examine the idea that you are right. It¡¯s good to check yourself, but if that¡¯s difficult, you should try to see yourself in an objective light with the help of those around you. Then, most of your problems will be solved. Now, you need to practice diligently. Enlightenment is not far away. It's close to us, so we can attain it at any time. Our lives are completely unpredictable, and being able to live with equanimity no matter what happens in life is called liberation and nirvana. We need to live a free and happy life in which it¡¯s good regardless of whether it rains or shines and it¡¯s hot or cold.

Á×À» ¶§±îÁö ¾Ö½áµµ ÇØ°á ¸ø ÇÏ´Â °ÍÀÌ ¾Æ´Ï¶ó,
Áö±Ý ±ú´Ý°í ³ª¸ÓÁö ÀλýÀº ÇູÇÏ°Ô »ì¾Æ¾ß ÇÑ´Ù!
You shouldn¡¯t struggle in vain all your life until you die.You should attain enlightenment now and live happily for the rest of your life!

¹ý·û ½º´ÔÀº ¿ì¸®°¡ ÁøÁ¤ ÇູÇØÁö°í ÀÚÀ¯·Î¿öÁö´Â ±æÀº ¡®ÀÚ±âÀÇ ¹®Á¦¸¦ ÀڱⰡ ÀνÄÇÏ´Â °ÍÀ¸·ÎºÎÅÍ ½ÃÀÛÇÑ´Ù.¡¯¶ó°í °­Á¶ÇÑ´Ù. A Taste of Enlightenment¿¡¼­ ¹ý·û ½º´ÔÀº ÀڱⰡ ´ÜµµÁ÷ÀÔÀ¸·Î »ìÇÉ´Ù¸é Àλý»ìÀÌ°¡ Àý´ë º¹ÀâÇÏÁö ¾Ê´Ù°í ¸»ÇÑ´Ù.
Áö±Ý ÇູÇØ¾ß ÇÑ´Ù. Áö±Ý »ì¾ÆÀÖ´Â °Í¸¸À¸·Îµµ ÇູÇØ¾ß ÇÑ´Ù. Á×À» ¶§±îÁö ¼öÇàÇؼ­ Á×±â Àü¿¡¾ß ±ú´Ý´Â °ÍÀ» ¸ñÇ¥·Î ÇÏ¸é ¾È µÈ´Ù.
Ven. Pomnyun Sunim emphasizes that the way to become truly happy and free begins with becoming aware of your problems. In A Taste of Enlightenment, he explains that life is never complicated if you examine everything directly. You should be happy now. You should be happy for just being alive at this moment. You should not aim to practice all your life and attain enlightenment right before death.
¡°Young man, when a person sits on a ridge between rice paddies and keeps one's mind pure, that person is a practitioner. And the place where that person sits is a temple. That is Buddhism.¡±
His words shocked me to the core. I had complained that Buddhism needed to be reformed. Everything that I had been doing was an exercise in futility. It was as if I¡¯d been trying to pluck an illusory flower from the air. My efforts were doomed to fail because I was trying to reform something that was not Buddhism. In plain language, the monk told me that I was deluded and that my efforts were totally futile. An experience like this is an awakening

¸ñÂ÷

PREFACE
Your Awakening Beyond the Awakening of Seon Masters

Part 01 Where Are You Right Now?
Someone Said So
Where Did You Come From and Where Are You Going?
Can You Attain Enlightenment Through Sitting Meditation?
¡°Chang-Cheong Chang-Cheong¡±
There Are No Blessings to Be Attained
Bring Forth Your Uneasy Mind
Grave Sin
What Is This Thing That Came?
How to Change Your Fate
Do You Know Yourself?

Part 02 Do You Know Yourself?
How Can There Be Relics from a Wooden Buddha?
Who Made God?
Making Rice with Sand

Is Cow Dung Sacred or Dirty?
When Caught Up in Our Own Thoughts 80 How a Teacher and a Disciple Became Sworn Enemies 86 Holding the Bucket Upside Down
Saying ¡°Yes¡± When You Really Don¡¯t Want To

Part 03 Reflect Upon Yourself
The Story of Lady Bodeok
In the End, It¡¯s Your Decision
Husband Buddha, Wife Buddha
Go to Another Temple
Awakening in Everyday Life
You¡¯ve Been Deceived but You Don¡¯t Even Know It
Part 04 Develop Strength Through Practice You Don¡¯t Have to Believe it

Does a Dog Have Buddha-Nature?
What Is This?
A Question That Comes Like a Bolt Out of the Blue 172 Beyond This World
Do You Know That You Don¡¯t Know?

Part 05 Practice in Your Daily Life
Realizing That Dirtiness and Cleanliness Are Not Two Different Things
Turning Away from Sentient Beings
Who Are the Sentient Beings?
A Life Not Obstructed by Anything
Awakening Can Happen the Moment the Mind Arises 227 A Golden Opportunity
The Moment Love Turns into Hate

Part 06 Be Awake to the Here and Now
Be a Pine Tree in Front of the Pagoda 249 Holding onto Myself
Are You Awake?
United We Fall, Divided We Stand
Start by Accepting Reality
No Reason to Blame Others

Part 07 Turn Things That Have Already Happened into Something Useful in Your Life
The Pain of Death and Abstaining from Killing
True Understanding
The World as It Is
The Present Is the Sum of Past Causes and Conditions 298 Choice and Responsibility
The Principle of Acceptance
The Path to Loving Yourself as Well as Others

EPILOGUE
How to Live Happily and Freely

º»¹®Áß¿¡¼­

¡°If you live alone, it should feel good to live alone. If you live with someone, it should feel good to live with someone. If you have a child, it should be nice to have a child, and, if you don¡¯t, that should feel nice as well. If you trip over a stone in the street, you need to get up, find a shovel, and remove it, preventing any more people from tripping over it. At that point, the fact that you tripped over a stone today becomes a wonderful thing. If you hadn¡¯t tripped, you wouldn¡¯t have noticed the obstacle. Tripping over the stone turned out to be a blessing in disguise.¡±

¡°If you fall into the water, instead of flailing helplessly and screaming for help, search for a pearl. If you¡¯re married, have a child, go bankrupt, have cancer, or grow old, instead of suffering, look for opportunities to be awakened. There are things you can realize only when you are old, sick, divorced, or have been betrayed. Awakening is not far away. Awakening is wherever your mind arises. Depending on whether or not you realize this, you can attain nirvana in a single moment, or you can wander around in the six realms of existence life after life.¡±

"There isn¡¯t much difference in the relationships between couples, parents and children, friends, North Korea and South Korea, North Korea and the U.S., and the majority and minority parties. All problems arise from a self-centered perspective. People argue, feel resentful, and suffer because they look at the world only from their own perspectives. If you stop insisting on your own perspective, there¡¯s nothing in the world to fight about. You come to see that people are naturally different and that these differences can enrich the world in harmony.¡±

¡°We always forget our current role. Some try to teach when they are there to learn. Others neglect their duties when they are there to teach. And still others badmouth the people to whom they should be grateful for the help they received. We won¡¯t have any regrets in our lives if we are awake to these three things: now, here, and why. We regret later because we are not awake now.¡±

ÀúÀÚ¼Ò°³

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